逾越节晚餐（主内信徒）
Passover Seder (For Believers in Christ)
逾越节的晚餐在希伯来文叫Pesach Seder，Pesach是逾越节，Seder的意思是次序，就是说逾越节的晚餐有一个特别的仪式，过程和次序。逾越节的晚餐是在圣经历（犹太历）正月（尼散月）14日的日落之前开始。
In Hebrew, the Passover meal is called Pesach Seder. "Pesach" means Passover, and "Seder" means order, which means the Passover meal follows a special ritual, process, and sequence. The Passover meal begins before sunset on the 14th day of the first month (Nisan) in the Jewish calendar.
预备
Preparation
Passover Seder Plate 逾越节晚餐的盘子：
Passover Seder Plate:
[IMG_256]Made by The Dreidel Company
[IMG_256]图片由 Dreidel Company制作
每个人一个盘子，上面放7样东西，从最上面开始，顺时针转一圈，回到中间，分别是：
Each person has a plate with 7 items, starting from the top and going clockwise, returning to the center. They are:
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Maror：苦根（如萝卜根），代表以色列人在埃及做奴隶受苦待（出埃及 1:13-14）
Maror: Bitter root (such as horseradish), representing the suffering of the Israelites as slaves in Egypt (Exodus 1:13-14) -
Zeroa：羊腿骨（可以以鸡腿骨代替），代表逾越节被杀的羔羊。
Zeroa: Shank bone (can be replaced with a chicken bone), representing the Passover lamb that was slain. -
Charoset：苹果，酒，坚果合在一起磨成的一种酱。代表犹太人在埃及做砖建造积货城（出埃及 1:13-14）。
Charoset: A paste made from apples, wine, and nuts, representing the Israelites making bricks and building store cities in Egypt (Exodus 1:13-14). -
Chazeret：苦菜（如沙拉菜），代表法老下令杀死所有以色列的男孩。
Chazeret: Bitter herb (such as lettuce), representing Pharaoh's order to kill all Israelite boys. -
Karpas：绿叶青菜（如芹菜叶），沾在盐水中，代表犹太人在埃及生养众多（出埃及 1:7）。
Karpas: Green leafy vegetable (such as celery), dipped in salt water, representing the Israelites multiplying in Egypt (Exodus 1:7). -
Beitzah：水煮的鸡蛋，代表逾越节羔羊被烤。
Beitzah: Boiled egg, representing the roasted Passover lamb. -
橘子（选项）：放在中间，代表欢迎其他人一起参加逾越节晚餐。
Orange (optional): Placed in the center, representing the welcome for others to join the Passover Seder.
除此之外还要预备：
Besides these, the following items should also be prepared:
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Matzah：无酵饼3片，包好。
Matzah: Three pieces of unleavened bread, wrapped up. -
盐水：每人一小碗，代表以色列人在埃及做奴隶所流的汗水和眼泪。
Salt water: One small bowl for each person, representing the sweat and tears shed by the Israelites as slaves in Egypt. -
杯和葡萄汁：每个人一个杯子。
Cup and grape juice: Each person has a cup. -
正式的晚餐：另外准备其他吃的食物，避免有酵的食物（如面包）。
Formal meal: Prepare other foods, avoiding leavened foods (such as bread).
逾越节晚餐：4 杯葡萄汁
Passover Seder: Four Cups of Grape Juice
逾越节晚餐的仪式是围绕着4个杯的葡萄汁进行的（一个杯子，倒4次葡萄汁）。每一个杯都有一个称呼，来自于出埃及记6:6-7的经文。
The Passover Seder ceremony revolves around four cups of grape juice (one cup, filled four times). Each cup has a name, taken from Exodus 6:6-7.
所以你要对以色列人说：『我是耶和华；我要用伸出来的膀臂重重的刑罚埃及人，救赎你们脱离他们的重担，不做他们的苦工。我要以你们为我的百姓，我也要作你们的神。你们要知道我是耶和华你们的神，是救你们脱离埃及人之重担的。——出埃及记 6:6-7
“Therefore say to the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians.’” — Exodus 6:6-7
每个称呼对应一个神给以色列的应许。这四个杯的称呼如下：
Each cup corresponds to a promise God gave Israel. The four cups are called:
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The Cup of Santification：成圣之杯。（神拣选以色列，将他们分别为圣。神也拣选我们，将我们分别为圣。）
The Cup of Sanctification. (God chose Israel and set them apart. God also chooses us and sets us apart.) -
The Cup of Deliverance：释放之杯。（神以大能惩罚埃及将以色列从埃及的捆绑之下释放出来。神也以大能将我们从罪的捆绑之下释放出来）
The Cup of Deliverance. (God with great power punished Egypt and delivered Israel from bondage. God also delivers us from the bondage of sin.) -
The Cup of Redepmtion：救赎之杯。（神以羔羊的血将以色列从埃及为奴之家救赎出来。神也以基督的血将我们从罪的奴隶中救赎出来。）
The Cup of Redemption. (God redeemed Israel from the house of slavery in Egypt through the blood of the lamb. God also redeems us from the slavery of sin by Christ’s blood.) -
The Cup of Acceptance：赞美之杯。（神接纳以色列做祂的百姓。神也接纳我们做祂的子民）
The Cup of Acceptance (Praise). (God accepted Israel as His people. God also accepts us as His people.)
预备的仪式：点蜡烛
Preparation Ceremony: Lighting Candles
母亲（女主人）点蜡烛，同时祝祷：
The mother (female host) lights the candles and prays:
称颂你，上主我们的神，宇宙的主宰，祂以诫命分别我们为圣，要我们点亮节期的光。
Blessed are You, Lord our God, King of the universe, who sanctifies us with His commandments and commands us to kindle the lights of the festival.
以下是逾越节晚餐的次序，父亲带领以下过程。
Below is the order of the Passover Seder, led by the father.
一，Kiddush 成圣
1. Kiddush – Sanctification
第一个杯：成圣之杯
The First Cup: The Cup of Sanctification
逾越节的晚餐以第一个杯的祝谢开始，将逾越节的晚上分别为圣。我们将葡萄汁倒满入杯中，满杯意味着喜乐。我们在逾越节要喜乐，庆祝神以良善待我们。
The Seder begins with the blessing over the first cup, setting the Passover night apart as holy. The cup is filled to the brim, meaning joy. We rejoice at Passover, celebrating God's goodness to us.
父亲祝谢说：
The father says:
Baruch atah Adonai Eloheinu Melech haOlam, boray pri hagahfen.
称颂你，上主我们的神，宇宙的主宰，你创造了葡萄的果实。
Blessed are You, Lord our God, King of the universe, who creates the fruit of the vine.
然后大家一起喝葡萄汁。
Then everyone drinks the grape juice together.
二，Urchatz 洁净
2. Urchatz – Washing
洗手（在约翰福音13:1-11，耶稣在逾越节前为门徒洗脚，洁净门徒分别他们为圣。）
Washing hands (In John 13:1-11, Jesus washed the disciples’ feet before Passover, setting them apart as holy.)
父亲为家人倒水，家人洗手擦干，代表洁净自己，进入逾越节。
The father pours water for the family to wash and dry their hands, symbolizing cleansing oneself to enter Passover.
谁能登耶和华的山？谁能站在他的圣所？ 就是手洁心清、不向虚妄、起誓不怀诡诈的人。 ——诗篇 24:3-4
Who may ascend the mountain of the Lord? Who may stand in His holy place? The one who has clean hands and a pure heart… —Psalm 24:3-4
三，Karpas 绿叶青菜
3. Karpas – Green Vegetable
沾绿叶青菜在盐水中（出埃及记 12:21-22）
Dip green vegetable in salt water (Exodus 12:21-22)
绿叶青菜代表牛膝草。逾越节的时候，以色列人将牛膝草沾着逾越节羔羊的血，洒在门框上，那晚神越过以色列的家，击杀埃及的长子。盐水代表以色列人在埃及流的眼泪，以及红海。我们记念那些没有蒙神救赎，仍在为奴之地之人所流的眼泪。
Green vegetables represent hyssop. At Passover, the Israelites used hyssop to apply the lamb's blood to their doorframes. That night, God passed over the Israelites' homes and struck down Egypt's firstborn. Salt water represents the tears the Israelites shed in Egypt, and the Red Sea. We remember those who are not yet redeemed, still weeping in bondage.
大家一起将青菜沾在盐水中，父亲祝谢说：
Everyone dips the vegetable in salt water; the father says:
Baruch Atah Adonai Eloheinu Melech haOlam, bohray pri haadamah.
Blessed are You, Lord our God, King of the universe, who creates the produce of the earth.
称颂你，上主我们的神，宇宙的主宰，你创造了大地的产物。
Blessed are You, Lord our God, King of the universe, who creates the produce of the earth.
然后一起吃青菜。
Then everyone eats the vegetable together.
四，Yachatz 擘开无酵饼
4. Yachatz – Breaking the Matzah
逾越节也称为无酵节或除酵节，要吃无酵饼7日。逾越节晚餐需要准备3个无酵饼，用布或纸包起来。为什么是3个呢？这有许多解释。有的说3个代表亚伯拉罕、以撒、雅各；有的说代表祭司、利未人、以色列人；也有说代表圣父、圣子、圣灵。
Passover is also called the Feast of Unleavened Bread; unleavened bread is eaten for seven days. For the Seder, three pieces of matzah are prepared and wrapped in cloth or paper. Why three? There are many explanations: some say they represent Abraham, Isaac, and Jacob; others say priest, Levite, and Israelite; others say Father, Son, and Holy Spirit.
父亲取出中间的无酵饼，擘开成两块，把其中一块放回原处。另一块用白餐巾纸包起来藏起来，称为Afikoman。Afikoman预表耶稣基督，稍后会解释。在逾越节晚餐结束前，孩子需要找到这块隐藏的无酵饼。
The father takes the middle matzah, breaks it into two, returns one half, and wraps the other half in a white napkin to be hidden as the Afikoman. The Afikoman symbolizes Jesus Christ, as will be explained later. Before the Seder ends, the children must find the hidden matzah.
五，Maggid 讲逾越节的故事
5. Maggid – Telling the Passover Story
（出埃及记12:1-15）每个逾越节晚餐都要读这段经文，世世代代记得神将以色列从埃及为奴之家拯救出来。
(Exodus 12:1-15) This passage is read at every Passover Seder, so every generation remembers how God delivered Israel from the house of slavery in Egypt.
六，Ma-Nishtanah 四个问题
6. Ma-Nishtanah – The Four Questions
家中的孩子要问父亲4个问题：为什么今晚和其他夜晚不同？
The children ask the father four questions: Why is this night different from all other nights?
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其它的晚上我们吃有酵的面包，为什么今晚吃无酵饼？
On all other nights we eat leavened bread, why tonight only unleavened bread? -
其它的晚上我们吃所有的青菜，为什么今晚只吃苦菜？
On all other nights we eat all kinds of vegetables, why tonight only bitter herbs? -
其它的晚上我们将青菜沾在水中吃，为什么今晚将青菜沾盐水中吃？
On all other nights we do not dip vegetables in water even once, why tonight do we dip them in salt water? -
其它的晚上我们坐着或躺着吃，为什么今晚只躺着吃？
On all other nights we eat sitting or reclining, why tonight do we all recline?
父亲要回答：我们原来在埃及做法老的奴隶，神用大能的手和伸出来的膀臂将我们领出来。如果神没有把我们的祖先领出埃及，我们和我们的孩子，我们的子孙就仍在埃及做法老的奴隶。就算我们年长、有智慧、学习了妥拉，我们仍然要讲出埃及的故事。（出埃及记 13:14-16）
The father answers: We were slaves to Pharaoh in Egypt, but God brought us out with a mighty hand and outstretched arm. If God had not brought our ancestors out of Egypt, we, our children, and our descendants would still be slaves to Pharaoh. Even if we are old, wise, and have studied Torah, we must still tell the story of the Exodus. (Exodus 13:14-16)
七，The Ten Plagues（十灾）
7. The Ten Plagues
倒第二杯的葡萄汁。神教导我们不要因为神惩罚敌人而高兴，因此第二杯葡萄汁不要倒满。
Pour the second cup of grape juice. God teaches us not to rejoice over the punishment of our enemies, so we do not fill the second cup to the brim.
父亲要背出十灾：血、青蛙、虱子、苍蝇、瘟疫、疮、冰雹、蝗虫、黑暗、击杀长子。父亲每说到一灾，大家就用小拇指沾杯中的葡萄汁，点在盘里，总共点10次。
The father recites the ten plagues: blood, frogs, lice, flies, pestilence, boils, hail, locusts, darkness, and the death of the firstborn. For each plague, everyone dips their little finger in the cup and puts a drop on their plate, for a total of 10 times.
唱逾越节歌曲Dayenu，意思是这就够了。以色列人以感恩、敬畏神的心唱这首歌曲，记念神以大能拯救以色列人出埃及。
Sing the Passover song "Dayenu," meaning "It would have been enough." The Israelites sing this song with gratitude and reverence, remembering God's mighty deliverance from Egypt.
Ilu hotzi, hotzianu, hotzianu miMitzrayim, hotzianu miMitzrayim, dayenu!
Dai-dai-yenu, dai-dai-yenu, dai-dai-yenu, dayenu, dayenu!
Ilu natan natan lanu, natan lanu et haTorah, natan lanu et haTorah, dayenu!
Dai-dai-yenu, dai-dai-yenu, dai-dai-yenu, dayenu, dayenu!
Ilu natan natan lanu, natan lanu et Yeshua, natan lanu et Yeshua, dayenu!
Dai-dai-yenu, dai-dai-yenu, dai-dai-yenu, dayenu, dayenu!
八，Makkot 释放
8. Makkot – Deliverance
第二个杯：释放之杯（审判之杯）
The Second Cup: The Cup of Deliverance (Judgment)
大家一起举杯，说：我们因神施行的大救赎赞美神，这救赎有极大的代价：就是埃及的长子都死了；而我们因着神儿子的死，神将我们从罪中拯救出来。
Everyone raises the cup and says: We praise God for His great redemption, which came at a great price—the death of Egypt's firstborn; likewise, through the death of God's Son, we are delivered from sin.
「神爱世人，甚至将他的独生子赐给他们，叫一切信他的，不至灭亡，反得永生。」——约翰福音 3:16
"For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life." —John 3:16
大家可以唱诗歌赞美神，记念耶稣基督的救赎。
Everyone may sing hymns to praise God, remembering the redemption of Jesus Christ.
耶稣接过杯来，祝谢了，说：「你们拿这个，大家分着喝。我告诉你们，从今以后，我不再喝这葡萄汁，直等神的国来到。」——路加福音 22:17-18
Jesus took the cup, gave thanks, and said, "Take this and divide it among you. For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes." —Luke 22:17-18
父亲祝谢说：
The father says:
Baruch Atah Adonai Elo-hei nu Me-lech ha-Olam, boh-ray pri ha-gahfen.
称颂你，上主我们的神，宇宙的主宰，你创造了葡萄的果实。
Blessed are You, Lord our God, King of the universe, who creates the fruit of the vine.
然后一起喝第二杯葡萄汁。
Then everyone drinks the second cup of grape juice together.
九，Zeroah 逾越节的羔羊
9. Zeroah – The Passover Lamb
盘中羊的腿骨代表圣殿的献祭，我们要记念第一个逾越节的羔羊，为了以色列被杀，羊的血涂在门框上。
The shank bone on the plate represents the Temple sacrifice. We remember the first Passover lamb, which was slain for Israel, and its blood applied to their doorframes.
我们举起羊的腿骨，记念逾越节的羔羊代替了以色列的长子被杀。
We lift up the shank bone, remembering that the Passover lamb died in place of the firstborn of Israel.
我们也记念耶稣基督为我们的罪而死，他是神的羔羊，除去世人的罪孽（约翰福音1:29）
We also remember that Jesus Christ died for our sins; He is the Lamb of God who takes away the sin of the world (John 1:29).
我们向孩子解释什么是救赎，我们的罪要得到赦免，需要流血（利未记17:11；希伯来书9:22）
We explain to the children what redemption means: our sins require the shedding of blood for forgiveness (Leviticus 17:11; Hebrews 9:22).
我们可以读以赛亚书 52:13-53:12，记念耶稣基督的死。
We can read Isaiah 52:13–53:12, remembering the death of Jesus Christ.
十，Rachtzah 饭前洗手洁净
10. Rachtzah – Washing Hands Before the Meal
第二次洗手，饭前洗手代表我们需要洁净自己。耶稣基督更进一步洗门徒的脚，让我们看到祂谦卑服事的榜样（约翰福音13:2-17）
A second washing of hands before the meal, symbolizing our need for cleansing. Jesus Christ went further by washing the disciples' feet, showing us His example of humble service (John 13:2–17).
父亲祝谢说：
The father says:
Ba-ruch Atah Adonai Elo-hei-nu Me-lech ha-Olam, ash-er kid-sha-nu b’mits-vo-tav v’tsi-va-nu al ne-tee-lat ya-dayim.
称颂你，上主我们的神，宇宙的主宰，你以诫命分别我们为圣，要我们洗手。
Blessed are You, Lord our God, King of the universe, who sanctified us with His commandments and commanded us to wash our hands.
Motzi Matzot 吃无酵饼
Motzi Matzot – Eating the Matzah
吃无酵饼的时候，我们记念主耶稣为我们舍弃他的身体，将我们从罪的捆绑中拯救出来得以自由。
When eating matzah, we remember that Jesus gave His body for us, setting us free from the bondage of sin.
（耶稣）又拿起饼来，祝谢了，就擘开，递给他们，说：「这是我的身体，为你们舍的，你们也应当如此行，为的是记念我。」——路加福音 22:19
And He took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." —Luke 22:19
父亲举起无酵饼，祝谢说：
The father lifts up the matzah and says:
Ba-ruch Atah Adonai Elo-hei-nu Me-lech ha-Olam, Ha-mo-tzi le-chem min hah-ah-retz.
称颂你，上主我们的神，宇宙的主宰，你使土地出产粮食。
Blessed are You, Lord our God, King of the universe, who brings forth bread from the earth.
大家擘一片无酵饼，祝谢说：
Everyone breaks a piece of matzah and says:
Ba-ruch Atah Adonai Elo-hei-nu Me-lech ha-Olam, ash-er kid-sha-nu b’mits-vo-tav v’tsi-va-nu al a-chi-lat ma-tzah.
称颂你，上主我们的神，宇宙的主宰，你以诫命分别我们为圣，要我们吃无酵饼。
Blessed are You, Lord our God, King of the universe, who sanctified us with His commandments and commanded us to eat matzah.
大家同吃无酵饼。
Everyone eats matzah together.
Maror 吃苦根
Maror – Eating the Bitter Root
苦根代表以色列人在埃及为奴所受的苦，以及人在罪中所受的苦。每个人擘一片苦根和无酵饼，祝谢说：
The bitter root represents the suffering of the Israelites in Egypt and the suffering of people in sin. Each person takes a piece of bitter root with matzah and says:
Ba-ruch Atah Adonai Elo-hei-nu Me-lech ha-Olam, ash-er kid-sha-nu b’mits-vo-tav v’tsi-va-nu al a-chi-lat mah-ror.
称颂你，上主我们的神，宇宙的主宰，你以诫命分别我们为圣，要我们吃苦根。
Blessed are You, Lord our God, King of the universe, who sanctified us with His commandments and commanded us to eat the bitter herb.
大家同吃苦根。
Everyone eats the bitter root together.
Korech 吃酱
Korech – Eating the Charoset
酱代表以色列人在埃及做砖。传统上，以色列人用两片无酵饼夹着苦菜和酱一起吃，有苦也有甜。大家同吃。
Charoset represents the mortar the Israelites used in Egypt. Traditionally, two pieces of matzah sandwich bitter herbs and charoset, tasting both bitterness and sweetness together. Everyone eats.
Beitzah 吃蛋
Beitzah – Eating the Egg
鸡蛋代表圣殿中献上的祭物，但是没有圣殿，也不能献祭了。我们将鸡蛋沾盐水一起吃。
The egg represents sacrifices offered in the Temple, but since there is no Temple, sacrifices cannot be made. We dip the egg in salt water and eat it.
十一，Shulchan Orech 吃晚餐
11. Shulchan Orech – Eating the Meal
晚餐之后，要感谢祷告（Birchat haMazon），饭后祷告来自申命记8:10：你吃得饱足，就要称颂耶和华你的神，因他将那美地赐给你了。
After the meal, a prayer of thanks (Birchat haMazon) is said. This prayer comes from Deuteronomy 8:10: "When you have eaten and are satisfied, praise the LORD your God for the good land He has given you."
犹太人晚餐后的祷告有好几个部分：祝谢，祝谢神赐食物，祝谢神赐下应许之地，祝福耶路撒冷，祝谢神的良善。
The Jewish after-meal prayer has several parts: thanking God for food, for the Promised Land, for Jerusalem, and for His goodness.
祝谢：耶和华的名是应当称颂的，从今时直到永远！（诗篇113:2）
Blessing: "Let the name of the LORD be praised, both now and forevermore!" (Psalm 113:2)
祝谢：称颂神，因祂赐的食物我们得以饱足，因祂的良善我们得以存活。
Blessing: Praise God for giving us food to be satisfied and His goodness for our survival.
祝谢神赐食物：
Blessing for food:
称颂你，上主的我们的神，宇宙的主宰，因祂的良善，祂以恩典、慈爱、怜悯喂养这个世界。因祂的慈爱永远常存，祂赐食物给所有的活物。因祂永不止息的良善，我们从不缺乏食物；因祂为自己的名，我们将来也不会缺乏食物。祂是喂养供应万物所需的神，祂为所有受造之物预备食物。称颂你，上主，你喂养万物。
Blessed are You, Lord our God, King of the universe. In Your goodness, grace, mercy, and love, You feed the world. Your lovingkindness endures forever. You give food to all living things. Because of Your unending goodness, we never lack food; for Your name’s sake, we will not lack food in the future. You are the God who provides for all creation. Blessed are You, Lord, who feeds all.
十二，Tzafun and Afikoman 找无酵饼
12. Tzafun and Afikoman – Finding the Matzah
晚餐之后，孩子们要找到之前藏起来的无酵饼（Afikoman），找到的孩子有奖品。父亲要把找到的无酵饼擘开，分给每一个人。
After the meal, the children look for the hidden matzah (Afikoman); whoever finds it gets a prize. The father breaks the matzah and distributes it to everyone.
意义：我们相信这块无酵饼Afikoman预表耶稣基督。无酵饼被擘开预表耶稣的受死，无酵饼被藏起来预表耶稣被埋葬，无酵饼被找到预表耶稣的复活。无酵饼预表耶稣是没有罪（酵代表罪）的祭物，救赎我们脱离罪和死亡。
Meaning: We believe the Afikoman matzah symbolizes Jesus Christ. The breaking of the matzah symbolizes Jesus' death, its being hidden represents His burial, and its being found symbolizes His resurrection. The matzah (unleavened bread) represents Jesus as the sinless (leaven represents sin) sacrifice who redeems us from sin and death.
当我们拿到一片Afikoman的时候，让我们想到主耶稣的恩典：
As we take a piece of the Afikoman, let us remember the grace of the Lord Jesus:
哪知他为我们的过犯受害，为我们的罪孽压伤。因他受的刑罚，我们得平安；因他受的鞭伤，我们得医治。——以赛亚书 53:5
"But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed." —Isaiah 53:5
大家一起默想主耶稣的献上自己为祭。父亲祝谢：
Let us all meditate on Jesus’ self-offering as a sacrifice. The father says a blessing:
Ba-ruch Atah Adonai Elo-hei-nu Me-lech Ha-Olam, Ha-mo-tzi le-chem min ha-ah-retz.
称颂你，上主我们的神，宇宙的主宰，你使土地出产粮食。
Blessed are You, Lord our God, King of the universe, who brings forth bread from the earth.
大家一起吃无酵饼。
Everyone eats the matzah together.
十三，HaGeulah 救赎
13. HaGeulah – Redemption
第三杯：救赎之杯。
The Third Cup: The Cup of Redemption.
第三杯记念神以大能的膀臂和审判救赎以色列人出埃及，也记念羔羊的血成就这个救赎。
The third cup commemorates God's mighty arm and judgment in redeeming Israel from Egypt, and also the lamb's blood that accomplished this redemption.
主耶稣举起第三个杯，讲到比出埃及更大的救赎：
Jesus raised the third cup, speaking of a redemption greater than the Exodus:
（耶稣）饭后也照样拿起杯来，说：「这杯是用我血所立的新约，是为你们流出来的。」——路加福音 22:20
"In the same way, after the supper he took the cup, saying, 'This cup is the new covenant in my blood, which is poured out for you.'" —Luke 22:20
神藉着耶稣基督的血救赎人脱离罪。耶稣这里讲到的新约是先知耶利米所预言的：
God redeems people from sin through the blood of Jesus Christ. The new covenant Jesus spoke of is what the prophet Jeremiah foretold:
耶和华说：「日子将到，我要与以色列家和犹大家另立新约， 不像我拉着他们祖宗的手，领他们出埃及地的时候，与他们所立的约。我虽作他们的丈夫，他们却背了我的约。这是耶和华说的。」 耶和华说：「那些日子以后，我与以色列家所立的约乃是这样：我要将我的律法放在他们里面，写在他们心上。我要作他们的神，他们要作我的子民。他们各人不再教导自己的邻舍和自己的弟兄说：『你该认识耶和华』，因为他们从最小的到至大的都必认识我。我要赦免他们的罪孽，不再记念他们的罪恶。这是耶和华说的。」——耶利米书 31:31-34
"'The days are coming,' declares the LORD, 'when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors... I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people... For I will forgive their wickedness and will remember their sins no more.'" —Jeremiah 31:31-34
父亲祝谢说：
The father says:
Baruch Atah Adonai Elo-hei-nu Me-lech ha-Olam, boh-ray pri ha-gah-fen.
称颂你，上主我们的神，宇宙的主宰，你创造了葡萄的果实。
Blessed are You, Lord our God, King of the universe, who creates the fruit of the vine.
大家一起喝第三杯。
Everyone drinks the third cup together.
十四，Eliyahu 以利亚
14. Eliyahu – Elijah
玛拉基书预言以利亚要来，告诉大家弥赛亚到来的好消息。
The book of Malachi prophesies that Elijah will come to announce the Messiah's arrival.
「看哪，耶和华大而可畏之日未到以前，我必差遣先知以利亚到你们那里去。他必使父亲的心转向儿女，儿女的心转向父亲，免得我来咒诅遍地。」——玛拉基书 4:5-6
"See, I will send the prophet Elijah to you before that great and dreadful day of the LORD comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents..." —Malachi 4:5-6
传统上，犹太人会专门为以利亚预备一个座位，一个杯子。父亲会让一个孩子开门，看看以利亚来了没有。新约圣经告诉我们，施洗约翰就是玛拉基书中预言的以利亚，他有以利亚的灵和能力，为主耶稣预备道路。
Traditionally, Jews prepare a seat and a cup for Elijah. The father asks a child to open the door to see if Elijah has come. The New Testament tells us that John the Baptist was the Elijah foretold in Malachi, coming in the spirit and power of Elijah to prepare the way for the Lord Jesus.
十五，Hallel 赞美
15. Hallel – Praise
第四杯：赞美之杯。
The Fourth Cup: The Cup of Praise.
以色列人因着神的救赎，得以自由而欢喜快乐，我们也因着耶稣基督的救恩，得以自由而欢喜快乐。
The Israelites rejoice in freedom because of God's redemption; we, too, rejoice in freedom because of Jesus Christ's salvation.
这个赞美之杯预表将来以色列的未来，弥赛亚的国度，以及未来永恒的国度（新天新地新耶路撒冷）。
This cup of praise also foreshadows the future of Israel, the Messianic Kingdom, and the coming eternal kingdom (the new heaven, new earth, and New Jerusalem).
父亲祝谢说：
The father says:
Baruch Atah Adonai Elo-hei-nu Me-lech ha-Olam, boh-ray pri ha-gah-fen.
Blessed are You, Lord our God, King of the universe, who creates the fruit of the vine.
称颂你，上主我们的神，宇宙的主宰，你创造了葡萄的果实。
Blessed are You, Lord our God, King of the universe, who creates the fruit of the vine.
大家一起喝第四杯。
Everyone drinks the fourth cup together.
十六，Hallel Psalms 唱赞美诗
16. Hallel Psalms – Singing Psalms of Praise
我们一起读赞美诗，诗篇113-118。耶稣在最后的晚餐之后，就往橄榄上去，唱诗篇113-118。
We read Psalms of praise, Psalms 113–118. After the Last Supper, Jesus went to the Mount of Olives, singing Psalms 113–118.
他们唱了诗，就出来往橄榄山去。——马太福音 26:30
"When they had sung a hymn, they went out to the Mount of Olives." —Matthew 26:30
十七，Next Year in Jerusalem 明年在耶路撒冷过逾越节
17. Next Year in Jerusalem
逾越节晚餐结束的时候，犹太人会宣告，彼此说：
At the end of the Passover Seder, Jews proclaim to each other:
L’Shana HaBa’ah B’Yerushalayim! 明年在耶路撒冷过逾越节。
L’Shana HaBa’ah B’Yerushalayim! Next year in Jerusalem!
我们相信耶稣第二次降临的时候会在耶路撒冷做王，建立弥赛亚的国度。
We believe Jesus will return a second time and reign in Jerusalem, establishing the Messianic Kingdom.
因有一婴孩为我们而生；有一子赐给我们。政权必担在他的肩头上；他名称为「奇妙策士、全能的神、永在的父、和平的君」。他的政权与平安必加增无穷。他必在大卫的宝座上治理他的国，以公平公义使国坚定稳固，从今直到永远。万军之耶和华的热心必成就这事。——以赛亚书 9：6-7
"For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this." —Isaiah 9:6-7
逾越节快乐
Happy Passover
参考：
References:
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A Messianic Family Haggadah, by Birkat HaNer.
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Worthy is the Lamb: A Messianic Passover Haggadah. by John J. Parsons.
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Appendix 1: The Passover Seder for Believers in Yeshua (God’s Day Timer). by Mark Biltz.